The Wall: Regeneration (Part 7 of 8)


new life

To illustrate the doctrine of reconciliation, we see man and God hopelessly separated by an impassable barrier. This barrier, which we have termed “The Wall” constitutes MAN’S PROBLEM. In this section of our study we will examine the fifth brick of the “The Wall” and learn how GOD’S SOLUTION removed it at the cross. As I said before, the first three bricks were removed by Jesus Christ. The final three can only be removed by you. It is your choice and yours alone.



The fifth brick of the barrier is spiritual death. The birth of a child is certainly one of God’s most precious gifts. But because of sin, there is a tragic injustice that occurs with the creation of human life. Through no fault of our own, we come into this life spiritually dead (Ephesians 2:1-5; 2 Corinthians 5:14; Colossians 2:13), alienated from the life of God (Ephesians 4:18-19), destitute of God the Holy Spirit and therefore, separated from God the Father (Romans 8:9). And it only gets worse. In addition, we are condemned to spend eternity in the Lake of Fire (Revelation 20:10-15).

Who’s to blame? The fact that we were all born spiritually dead is not our fault. It’s Adam’s. When Adam ate the fruit of the tree of the knowledge of good and evil, he wilfully disobeyed God. As a result, he suffered the penalty of spiritual death (Genesis 2:17). Now, because we are all his descendants, we are all under the same curse of spiritual death, “In Adam all die” (1Corinthians 15:22).

It’s not fair! That’s right; it’s not fair, but only from a human viewpoint perspective. However, if we look prayerfully at the situation from the divine viewpoint of God’s Word, the grace perspective comes into view, and the mystery of God’s wonderful plan unravels.

When a baby comes into this life, through no fault of his own, he is spiritually dead, “By one man’s disobedience many, literally translated, the many, a reference to all to of humanity, were made, sinners” (Romans 5:19). The Greek text says that we were appointed or caused to be sinners.

Do all children who die before the age of accountability go to heaven? 

Yes, because babies are spiritually dead from the womb (Psalms 51:5; 58:3; Job 14:4), we have the assurance that all children who die before the age of accountability go to heaven (2 Samuel 12:23). Why? Because our sins have been paid for by Jesus Christ on the cross, they will not form the final basis for condemnation at the great white throne judgment (Revelation 20:12). The final basis by which man will be judged will not be his personal sins. The final basis for judgment will be his rejection of Jesus Christ as his personal Savior (John 3:18, 36). Because the unbeliever rejects the solution to his sin problem, he is condemned to die in his sins (John 8:21, 24). Until a person reaches God consciousness, he cannot reject God. Since one can’t reject something he’s never seen, all persons who die before they reach the age of accountability, or the point of God consciousness, go to heaven (2 Samuel 12:22-23 cf. Psalm 23:6).

We are not sinners because we sin. Rather, we sin because we are sinners. We come into this life sinners because we were “caused to be sinners” (Romans 5:19). We don’t choose to be sinners any more than we can choose the color of our eyes. When Adam made the decision to disobey God, his nature was changed. By an act of personal volition his nature was changed from God-centered to self-centered. He exchanged his sinless nature for a sinful nature. But what is worse, he passed that sinful nature on to us.

In Romans 5:12, God explains the process by which all men were made sinful and, as a result, commit personal sins:

Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned” (Romans 5:12).

A more literal translation would be: Through one man (Adam) sin, ἡ ἁμαρτία (the *Old Sin Nature cf. Romans 6:6-7, 12), entered the world, and (spiritual) death, through sin, and thus, οὕτως,literally, in this manner, death, spread, to all men, because, ἐφ’ ᾧ, literally, on the basis of which (spiritual) death, all sinned.

*The first human sin was committed by Eve, but their eyes were not opened and the fall of humanity did not occur until Adam sinned. *At that point, the Old Sin Nature became part of human nature. From that point on, the sin nature has been passed down through the man exclusively because the man was responsible for the fall, not the woman. This explains why Jesus Christ was born without an old sin nature. Mary was fully human, but Jesus’ father was God the Holy Spirit. No human father; no Adamic sin nature.

A literal paraphrase of the Greek text would be as follows: “Through one man, Adam, the sin nature entered the world, and through that sin nature, spiritual death came into the world. So through the passing on of the sin nature spiritual death spread throughout all mankind. Therefore, because of spiritual death and the imputation of the sin nature, we all come into this world a sinful creature.” In other words, we were born sinners, because we were born with a sinful nature. As a result, we all will eventually commit personal sins” (Romans 5:12).

This is why I said earlier, we are not sinners because we commit person sins. To the contrary, we commit personal sins because we were born sinners. i. e. we were born with a sinful nature which we inherited through no fault of our own.

In summary, when Adam sinned, he died spiritually (Genesis 2:7). As his offspring, we are born with his sinful nature (Romans 6:6; Ephesians 4:22; Colossians 3:9). As a result of our sin nature, we commit personal sins.

Because we possess a sinful nature, we come into this life separated from God, which is to say, spiritually dead (Ephesians 2:1-5, 2 Corinthians 5:14; Colossians 2:13). As a result, man has a problem.


The solution to the problem of spiritual death is regeneration. In order for man to regain his spiritual relationship with God, he needs a new nature. God is spirit “and that which is born of the Spirit is spirit” (John 3:6). Therefore, “if any man be in Christ, he is a new creation” (2 Corinthians 5:17). At the point of faith in Christ, a miracle occurs that Jesus called “being born again” (John 3:3, 7).


Nic at Night John 3:1-21


Nicodemus was a Pharisee and a leader of the Jewish people. He was also a member of the Sanhedrin the high court in Israel. One night he came to Jesus and they had an interesting conversation.

Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.”

3 Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”

4 Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”

5 Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit (the gospel through God’s Word and the baptism of the Holy Spirit; see Acts 11:15-17) , he cannot enter the kingdom of GodI8 The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.”

9 Nicodemus answered and said to Him, “How can these things be?”

10 Jesus answered and said to him, “Are you the teacher of Israel, and do not know these things?

Nicodemus was an acclaimed Bible teacher, yet he was completely baffled by Jesus’ words. Why? Because he had not yet been born again. Paul explains this mystery in 1 Corinthians 2:13-14: “ These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. 14 But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.”

Nicodemus had no capacity to understand Jesus teaching because he had not yet been born again. He had not yet experienced the miracle of regeneration. However, he did not remain in that condition for long after this conversation. At some point before Jesus’ crucifixion, he accepted Christ as his personal Savior.

We know this because he stood up for Jesus when the Pharisees were conspiring against him(John 7:50-51).

After the crucifixion, he helped Joseph of Arimathea take Jesus’ body down from the cross and lay it in a tomb, at great risk to his safety and reputation.

Regeneration is the process of being born again. Through regeneration, the believer receives a new nature.

Something old and something new:

When we believed in Jesus Christ as our personal Savior, His righteousness was imputed to us (Romans 4:3). As a result, God the Holy Spirit was justified (on the basis of imputed righteousness) to enter into each of our bodies (1 Corinthians 3:16) and give us spiritual life, “Even when we were dead in our sins, (God the Holy Spirit) hath made us alive, συνεζωοποίησεν, literally, to bring to life or cause to come to life, together with Christ” (Ephesians 2:5; see also: Colossians 2:13; 1 Peter 3:18). This is a new birth. God the Holy Spirit gives birth to our formerly dead human spirit. This new birth is called being born again or regeneration. At this point, our true nature is changed from sinful to sinless, fleshly to spiritual, and self-centered to God-centered.

Through regeneration we become the children of The Living God “The (Holy) Spirit Himself bears witness with our (regenerated human) spirit that we are the children, τέκνα lit. children by birth, of God” (Romans 8:16-17, 21).

After Adam had fallen, he hid from God out of fear (Genesis 3:10). Were they naked? No! They had sewn garments out of fig leaves (3:7). They were not ashamed because their bodies were exposed, but because their deeds were exposed, “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed” (John 3:19-20).

Not so for His children, “For as many as are led by the Spirit of God, these are sons of God. 15 For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father!” (Romans 8:14-15).

Conclusion: This world is under divine judgment and will receive its just rewards. As God’s children, we can rest assured that the one thing we do deserve, the lake of fire, we will never experience. Why? Because Jesus Christ died a substitutionary death on our behalf. For this reason, we are delivered from the just consequence of sin. The issue for the unbeliever is not personal sin, but rather, Jesus Christ. My prayer is that this study has helped the readers to focus on the real issue, Jesus Christ.

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